Archive for the ‘Sex & Sexuality’ Category

I Heart Xclusion

Saturday, February 13th, 2010

Valentine’s Day is a day that, like all good cynics, I take issue with for all the usual reasons:

  1. Why should we only pay special attention to our significant others on a certain day?
  2. The holiday is just part of a consumerist scheme to support the “industrial complex”

Blah blah blah.  Whatever.  It’s all true, of course, but I wasn’t going to post anything about it until I came across this promotional offer from XBox Live.  It offers some free Microsoft Points if only you’ll watch one of the offered movies with your loved one on Valentine’s Day.  Sounds like a good deal, except for the wording of the advertisement.

iheartxbox

It annoyed me right away on a subliminal level, although it took me a bit of time to rationalize why exactly I took issue with it.  At first it was the dichotomy between those who have “someones” and those who do not.  I must either a sentimental sap who likes frilly pink hearts simply for having a girlfriend, or I’m some chest-pounding “manly-man” type who “don’t need no stinkin’ girlfriend! Guys rule!”  Is that it?

I couldn’t possibly be a guy who is between relationships, or a guy who for the sake of career, livelihood, or personal choice, just doesn’t have a significant other?  I couldn’t be a girl who is single for any of the same reasons?  Or a girl who doesn’t like frilly pink hearts?  I couldn’t be a gay man or woman in a relationship where such cave-painted gender roles aren’t so clearly established?  I couldn’t be a person of any gender and sexual orientation who appreciates a romance movie, even watched in solitude?  Maybe I’m some basement-dweller with the social skills of an empty pizza box and movies are my escape from harsh reality, in which case, thanks for reminding me of that. (more…)

Spread This Meme: Not-See

Thursday, February 11th, 2010

Not-See

noun.
a person able to ignore or deny certain realities, such as racism, sexism, classism, sexualism, ableism, or religious prejudice by virtue of the privilege associated with membership within a dominant group.

Origin: Unknown Date, Americanism

Word Origin & History
A play on words, the pronunciation of “Not-See” invokes the word “Nazi”. The crimes of the former are passive instead of active – those who would turn a blind eye to injustice rather than perpetrating it themselves. The ideologies of both, however, are predicated upon a certain egocentrism, social privilege, and stark self-versus-other mentality.

Not-Sees are people who witness racism or other prejudices and either are unaware of it, or even when made aware of it, deny it – even going to great lengths to explain it away or dismiss the grievances of those affected by that prejudice. Not-Sees love to use the term “race-card”.

Look into any discussion in an online forum about, say, whitewashing – or racebendingas it pertains to the upcoming Last Airbender film:

Here’s a clue – people invest millions of dollars into films because they want to make more millions of dollars, not because they want to help insecure people feel better about themselves. If some of the title roles are played by “white” actors, it’s not racism, it’s marketing.1

Or blackface in The Secret of Kells:

You’re all babies, this is an animated movie, not KKK propaganda. Get over yourselves, either watch it or don’t, but don’t pollute a thread with this bullshit. Racism is bad ra ra we all get it move along please.2

And the PSP game Loco Roco:

…I’ve been playing the demo of this game for sometime now, and these thoughts never crossed my mind, and you know what, I’m sure the kids who will play this game will never see it as well. I’m 23 years old, and after you pointing out all this bollocks I still don’t see it, I see it as a fun, creative game…3

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Inclusion Without Color in the Dragon Age

Friday, December 4th, 2009

Update (4/30/2010): When I posted this article on the Bioware Social Forum, a poster pointed out to me that the allegory of the elves could just as easily be taken to refer to Jews or other peoples who have been enslaved.  Given that I am of African descent, it is natural that I would interpret the elven story the way I did.

However, considering that poster’s comment, much of what I’ve written below may be plainly misinterpreted, at least with respect to the developer’s intentions.  While I could assume that Bioware intended the game to be open to multiple interpretations, I must also consider the words of Dragon Age lead writer David Gaider, who in response to the lack of darker people in the game world had the following to say:

While there are “dark skinned” people in Rivain, I have no interest in making Ferelden more diverse for the sake of political correctness.

I considered deleting this entire post, but perhaps it is worth leaving here to demonstrate what would be praise-worthy in terms of inclusion in video games, were any developer so inclined to walk that path.

Back in February, in the article Black, White, and Jade: Race in Video Games, and earlier in Ethnic Depictions in Video Games, I talked about a need for video games to become more inclusive with their characters, to depict the same diversity we see in the real world in these imaginary ones. Plainly, this translates to having more non-white characters in video games, particularly as the main characters.  And furthermore to have those characters exist outside of stereotypes.  With the exception of games built from pre-existing properties featuring characters of color – for example, Shadowman – there are very few games with non-white human protagonists.

In Black, White, and Jade, I mention that it is not merely about skin color or other physical features, but also about culture, and about experience. Regarding so-called “black” characters, I said:

What would be required for a character to be considered “black”? Appearance could be one qualifier … dubious due to … the extreme diversity to be found within such a vague and subjective category.

The “black experience” could be another qualifier, as in a situation where a character is forced to face certain indignities [as a result of her ethnicity].

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Taking Marriage For Granted

Tuesday, April 28th, 2009

One idea I firmly support is that of Civil Unions for everyone. Rather than legalizing gay marriage, the laws should be changed to recognize civil unions as the only binding legal contract between life partners. Marriages – those contracts recognized by religious institutions – could then either be a subset of civil unions, or a separate thing entirely. In this situation, it would be up to each individual church/synagogue/mosque whatever to decide who they “marry”, but they would have absolutely zero authority to deny anyone the right to be in a social contract with any other person, and or any of the privileges that come with that contract. And if one church refuses to do it, then a same-sex couple, and hopefully any right-thinking straight couple, would choose to have their ceremony conducted elsewhere.

Civil Unions For Everyone
http://godheval.net/civil-unions-for-everyone/

However, I think there is something important to consider here. Many of us “straights” take marriage for granted. Some – if not most – social liberals do not put much importance into “traditional values” such as marriage, meaning that we suppose, by virtue of our own wills, we can enter into a commitment without the church or the law dictating the rules of that agreement. We would cite the ridiculously high divorce rate as proof that marriage is a no more reliable form of commitment than a stated vow.

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Civil Unions For Everyone

Tuesday, November 11th, 2008

Where ever there is an agenda, we must ask what the personal motivation is behind that agenda. If the motivation is to do harm to people – particular individuals, or in general – then it is a poor and morally bankrupt agenda. As a “straight” person who is non-religious, and therefore has no real personal stake in gay rights, I can be objective in looking at the marriage debate. Let’s look at the two sides and what they have to gain or lose in arguing their point of view.

Those who advocate for gay marriage – and this includes many straight people – simply want same-sex couples to have the same social and economic benefits afforded opposite-sex couples. To name a few things, they want gay couples to be able to share benefits, and to be able to adopt children. The adoption right seems to me to be even more important to gay couples than to straight couples, given that gay couples cannot conceive children on their own. So there is little wonder that they would argue passionately for that right.

On the other hand, those who are against gay marriage have nothing to gain where gay marriage is prohibited. They might argue that they have something to lose – citing perhaps some deterioration of family values – but this view is contingent on prejudice and a sheer misunderstanding of the family dynamic in gay relationships. That is to say, they wrongfully assume that being gay is some immoral choice, rather than merely one very natural possibility for human relationships. For them, marriage represents something more ideological than practical; they speak of the “sanctity” of marriage – its purported “meaning” – rather than the practically of marriage, as in all of its legal implications. (more…)

Personal Boundaries

Sunday, July 15th, 2007

Personal boundaries, or rather, how much they can vary between cultures and individuals, are quite interesting. In my local culture it seems that people are extremely hesitant to even get too close, let alone touch other people, unless it has already been established that such proximity is permissible. This is of course in no way universal, as there are plenty of “touchy-feely” people who were born and raised in this area, but whose personal boundaries are more lax for any number of reasons, like their families having broader comfort zones. But it can create a strange, awkward, uncomfortable, or misinterpretable situation when two people with wildly different boundaries encounter one another.

Here I am talking about something specific – not the obvious situation where say, some guy stands with his face two inches from your face, talking to you with foul bologna breath. I am talking about a situation where for one person the crossing of the boundaries means something, such as being interpreted as flirting or sexual advance, but for the “crosser” means absolutely nothing, and is just a part of how they interact with others. And of course it is only exacerbated by a pre-existent sexual attraction. This kind of situation screams with the potential for disaster if said sexual attraction is one-sided, and so it leaves one wondering how to proceed in interactions with people who have such different boundaries.

While I mostly recognize the boundaries established by my local culture – and by this new (or resurgent) social climate of sexual deviance and sensitivity to sexual harassment – I find them to be quite restrictive. What this means is that I think I am innately a tactile person, but I am inhibited from expressing myself in that way by externally imposed and internally reinforced anxieties. I have yet to grasp how to strike a balance between respecting the more mandatory social boundaries – enforced by the greater society and my own personal ethics – and when to allow flexibility, as in those situations where I might want to cross the usual boundaries. And so I default to the position of never crossing unless permission is given more or less explicitly, but I feel that it inhibits my ability to communicate with others, making me appear more reserved, aloof, or even cold than I wish to be.

Homophobia

Tuesday, September 5th, 2006

Since I have focused so much on issues of race and racism in various essays, I decided that for a change I’d give some consideration to another kind of hatred. Homophobia. Even the term is strange, really, given that it only exists when we decide to define such a thing as “sexual orientation”. It was brought to my attention – by a moral conservative Christian – that sexual orientation is a relatively new idea. He informed me that in Ancient Greece, where homosexuality was well-documented yet not stigmatized, people slept with the same sex or opposite sex based on a “love of beauty”. There were no moral quandaries surrounding choices of sexual partners. Alas, there are many things that were commonly accepted in antiquity that we wouldn’t even consider today. My point there is not to use the ancient precedent as the foundation for some new set of modern moral guidelines, but to – like my teacher did – get people to consider homosexuality in a different context.

My official position on homosexuality is: “who cares?”. People’s sexual choices – where they do not affect me – are not my concern. They are not anyone’s concern except for the people involved in any given situation. It is a great wonder to me why anyone bothers to get so worked up over what has no bearing on their lives whatsoever. The only way a homosexual man’s sexual preference can affect a heterosexual man is if that first man hits on or harasses the second. But here we find one of many common misconceptions. Many straight men assume that just because another man is gay, that he may hit on them. In actuality, homosexual men’s tastes are no less discriminating than those of heterosexuals, so that assumption is laughable.

Furthermore, I find it ironic that any heterosexual man would hate homosexual men – because if anything – gay men are removed from the competition for women. If we are to believe what the media shows us, i.e. The Individualy stereotypes, here we have a bunch of well-dressed, well-groomed, sensitive men who are up to their elbows in women (as friends), yet who aren’t in the least bit interested in those women sexually. Not to make light of what is intended as a serious essay, but really it would seem that gay men are one of the best things to ever happen to straight men! So why do some of us get so angry and disgusted?

There are many possible answers to that question, but in America and other places with a Christian foundation, the moral guidelines allegedly set forth by the Bible are at the root of everything. Many Christian conservatives, or more specifically – fundamentalist Christians – will quote the Bible as denouncing homosexuality as a sin. In reality, it only makes such a powerful claim by way of an agenda-backed interpretation. And that’s just the thing about the Bible; it has so many possible interpretations that there are many homosexuals who can also be Christian without there being any conflicts of interest. There is a folly in the message of Christian conservatives as well. On the one hand they express such contempt and hatred for homosexuals, yet in the same breath would claim to be arguing for the salvation of their eternal souls. Why should they care if these people they label “degenerates” go to hell? It really doesn’t make any sense at all.

Religious conservatives, and many others, are also known to say that homosexuality is “unnatural”. Well in actuality, it cannot be anything but natural if it was nature that produced it – has done so since the dawn of humankind – and will probably continue to do so. Following that ignorant line of thinking, people make homosexuality out to be an issue of morality. Of course a religious or social conservative would think so, because to them all sexual matters – who we can have sex with, at what age, how often, and for what reasons – are apparently of great importance to our spiritual well-being. However, all moral issues are a matter of choice, and that’s where the mistake is made. Detractors of homosexuality have this crazy idea that gay people are born straight, but at some point make the “unethical decision” to become homosexual.

If they did even a minute of research, they would find out that homosexuality is an immutable condition arising through some combination of biological and environmental factors. To clarify, though, “biological” here does not mean genetic. And it is people’s misunderstanding of genetics that adds to the misconception. While there may be a gene or some part of a gene that affects sexual preference – one that then probably exists in all of us – whether or not it is expressed phenotypically seems to be determined by external factors. Since homosexuality isn’t simply a matter of a “gay gene”, then for those black-and-white thinkers ignorant to the infinitely complex interplay between biology and the external environment, it must be something that is socialized. This leads them to the misguided conclusion that a homosexual can be “reprogrammed” to change their sexuality, or worse, that people can simply choose not to be homosexual.

There’s another contradiction in the conservative position that should be examined, one that I touched upon for a separate reason in another article. Most of us hold that human beings are superior to other animals. Indeed we seem to be more complex in our intelligences and behaviors; whether or not that makes a qualitative difference is subject to debate. However, it is certain that our sexual lives – and the very culture that surrounds them – are far more complicated than those of animals. We have sexual relationships for a plethora of reasons, from love and leisure to simple pleasure or self-validation.

Animals, with few exceptions, have sex only for the purposes of procreation. Within the context of reproduction, homosexuality does not seem to make much sense. If sex is ONLY for reproduction, then there would appear to be something “wrong” with homosexuality. However, to reduce human sexuality to merely a mechanism for procreation, is to simultaneously deny its many complexities and intricacies, and to renounce any human claim of “superiority”. If we do that, if we reduce ourselves to the simplicity of animals, then we may as well also reduce all human behavior to the primal fundamentals – abolish all social organization and physical artifice, save only those things that are of immediate usefulness to continued existence.

Where the paradoxical position of Christian conservatives is laughable due to its simple ignorance, there are other cases of homophobia that are complete travesties. Here I speak of any gay-hating member of a disenfranchised minority. Such minorities know the effects of prejudice turned on them for an immutable status (such as “race” or “sexual orientation”). For any of them to turn around and exhibit the same kind of hatred towards another group of people is terribly ironic. African-American men seem to have a particular reason for disliking gay men, surrounding a hot button issue that has gotten a lot of media coverage – the “down-low” phenomenon. For those that don’t know, being “on the down low” refers to men who are in committed relationships with women, but cheat on them with other men. With the pressures levied against homosexuals being even more intense for African-American men, many engage in status quo heterosexual relationships while hiding the fact that they’re homosexual.

But it is not merely the homosexuality element that has the so-called “black community” (a term which here means circle of gossip) in an uproar, but the fact that many of these men on the down low are transmitting dangerous diseases to their women. Due to the ignorance surrounding the transmission of STDs – particularly HIV – it has become a common misconception that being gay necessarily makes a man more susceptible to these diseases. But the real problems in cases of “down low” activity are the infidelity and unsafe sexual practices, which have nothing to do with the perpetrator’s choice of partner. A man can pass a disease to his companion from another woman just as easily.

Homophobia needs to be recognized for what it is – a fear. The first step, though, is acknowledgement. So many people claim that they “accept” gay people. They’ll even say that they have “gay friends” – something they have in common with people who don’t want to admit that they are racist, because they have “black” or Mexican or whatever other kinds of friends. Or perhaps they feel that they accept homosexuality, but are just uncomfortable when it dares to reveal itself in any overt way. The truth is that they are afraid – both of homosexuality, and of admitting that they are afraid in the first place. For some, fear manifests as discomfort or awkwardness, while others respond with anger and even violence. In almost all cases, fear is based on ignorance – as illustrated by every example I’ve mentioned. The solution to ignorance is knowledge. So it is not homosexuals that need to be “fixed”, it is the homophobes – who need to pick up a book, or go read a few articles.

As with many of the essays that I write, I understand that my position is somewhat idealistic. It is not easy for anyone to distance themselves from cultural paradigms to enough to illuminate their own follies. Negative stigmas weighing against homosexuals now have a long history – one that for many people is difficult to separate from reality. Racism also has a long history, yet now – at least in the public eye – we denounce it as an archaic and obsolete point of view. It only takes a small additional ideological leap to also recognize homophobia as equally reprehensible.

CG Breasts

Saturday, October 16th, 2004

A friend and I were talking about the “validity” of CG “porn”. By that I mean the use of computer graphics to depict sexually suggestive or even explicit imagery. In all of his righteous indignation, he swore it off as stupid, as ridiculous, and as something for people “who can’t get real girls”. Could not the same argument be made against pornography in general? Oh, why watch two other people have sex, when you can do it on your own? Well, gee…perhaps because not everyone has carte blanche access to sex at all times of the day? Maybe they’re watching it to masturbate? I don’t even have to argue this point, I’m sure, since I think as a society we’ve past the point where pornography is taboo, and most people – at least the honest ones – can acknowledge the practicality of self-satisfaction.

Anyway, so the crux of my argument was that whether it be a real or CG depiction of sexual material, the purpose is the same. It is not the actual physical breast that turns a person on, because what is it really, other than a fat-filled sack of flesh intended to nurture offspring? Is it really the fleshy folds of a woman’s labia that turns a guy on? I would say no. Sexual desire and the fulfillment of that desire occurs on an abstract and deeply internal level. There is no rationalization behind it. It’s not as if you look at pornography and think “My, I just love the way that penis is parting those labia. And the angle of insertion? Magnificent!” That’s ridiculous. It’s more subconscious than that. (more…)